MANIFESTASI KASIH DAN KEADILAN ALLAH: KAJIAN ETIS-TEOLOGIS TENTANG KEKERASAN

Heryson Butar-Butar

doi:10.38091/man_raf.v9i2.310

Heryson Butar-Butar Institut Agama Kristen Negeri Kupang

DOI: https://doi.org/10.38091/man_raf.v9i2.310

Keywords: Violent Conflict, God's love and justice, Ethical-theological, Behavior, Understanding

Abstract

Violent behaviour in the history of human civilization has existed as old as human existence itself. Attempts to eradicate violent behaviour are futile because violence has a positive side when used with the right motivation, method and purpose. Applying violence with the reason to stop an injustice becomes an effective tool for creating a better life. The pros and cons regarding this matter are still the subjects of debate. This research aims to put forward a comprehensive ethical-theological thinking process to see the manifestation of God's love and justice for humans. The method used is qualitative, with an exploratory approach to obtain data and the context of the interpretation of violence in an ethical-theological scheme. The results of this study indicate that: humans are only responsible for minimizing the level of violence with the application of God's love and justice, violence does not always refer to the manifestation of the power of sin but human actions that have negative-destructive value when the violence is controlled and driven by corruption, and violence can have a value positive-constructive when owned and driven by God's love and justice.

Abstract View: 494,

Pdf Download: 549

Downloads

Download data is not yet available.

References

Ahmad Isnaini. “KEKERASAN ATAS NAMA AGAMA.” Jurnal Kalam 8, no. 2 (2014). https://doi.org/10.24042/klm.v8i2.221.

Berkhof, H., dan I.H Enklaar. Sejarah Gereja. Jakarta: BPK Gunung Mulia, 2011.

Christopher Barth. Teologi PL II. Jakarta: BPK Gunung Mulia, 2010.

Coppan, Paul. God a Moral Monster: Memahami Allah Perjanjian Lama. Malang: Literatur SAAT, 2011.

Cornelis Iman, Sukmana. “Penderitaan Ayub dan Kekerasan Massa: Refleksi René Girard dan Hannah Arendt.” Respons: Jurnal Etika Sosial 14, no. 1 (2009): 105.

David J. Atkinson. Christian Ethichs & Pastoral Theology. Leicester: Intervaristy, 1995.

D.J. Lohor Paulus dan Didakus Nenga Hilario. “‘Pandangan Gereja Katolik Tentang Pendidikan Anti Kekerasan dan Implementasinya bagi Kehidupan Gereja.’” Gaudium Vestrum: Jurnal Katekik Pastoral 5, no. 2 (Juli 2021). https://ojs.stkpkbi.ac.id/index.php/igv/article/view/127/104.

Donald Guthrie. Teologi Perjanjian Baru. Jakarta: BPK Gunung Mulia, 2001.

F.L. Bakker. Sejarah Kerajaan Allah. Jakarta: BPK Gunung Mulia, 1995.

Gultom dan Andri Fransiskus. “‘DIALOG TRANSFORMATIF AGAMA DAN KEKERASAN.’” Jurnal Pendidikan Agama Katolik (JPAK) 4, no. 2 (Oktober 2010). https://ejournal.widyayuwana.ac.id/index.php/jpak/article/view/105/84.

H. Berkhof dan I. H. Enklaar. Sejarah Gereja. Jakarta: BPK Gunung Mulia, 1994.

Hardiman dan Budi. MemahamiNegativitas: Diskursus tentang Massa, Teror, dan Trauma. Jakarta: Kompas, 2005.

Howard Marshall, Joel. B. Green, dan Scott McKnight. Dictionary of Jesus and the Gospel,. England: IVP Press, t.t.

Jimmy Christanto Gunawan dan Yohanes Marella. “Allah dalam Teks Kekerasan: Tinjauan t‘Allah dalam Teks Kekerasan: Tinjauan terhadap Teologi Nahum dalam Nahum 1:9–2:2 dan Implikasinya bagi Pemahaman Kristen Masa Kini tentang Keadilan Allah.’erhadap Teologi Nahum dalam Nahum.” CONSILIUM: JURNAL TEOLOGI DAN PELAYANAN, t.t. http://repository.seabs.ac.id/handle/123456789/1057.

Joas Adiprasetya. “Yesus & Kekerasan: Sebuah Esai”, dalam Forum Biblika No: 26. Jakarta: Lembaga Alkitab Indonesia, 2012.

Jusuf dan Kalelufna Haries. “‘ALLAH SEGALA MAHA DI TENGAH FENOMENA KEKERASAN DAN PENDERITAAN ORANG SALEH’.” KENOSIS: Jurnal Kajian Teologi 3, no. 2 (Desember 2017). https://doi.org/10.37196/kenosis.v3i2.7. http://e-journal.iaknambon.ac.id/index.php/KNS/article/view/7/45.

Karen Armstrong. Sejarah Tuhan. Bandung: PT. Mizan Pustaka, 2012.

Kathy Rooney. Encarta Concise English Dictionary. Bloomsbury Publishing. London: 2001, t.t.

Kelelufna, Jusuf Haries. “ALLAH SEGALA MAHA DI TENGAH FENOMENA KEKERASAN DAN PENDERITAAN ORANG SALEH.” KENOSIS: Jurnal Kajian Teologi 3, no. 2 (1 Desember 2017): 109–13. https://doi.org/10.37196/kenosis.v3i2.7.

Lay, Cornelis. “Kekerasan Atas Nama Agama: Perspektif Politik.” Jurnal Ilmu Sosial Dan Politik 13, no. 1 (2009). https://doi.org/10.22146/jsp.10964.

Mangunwijaya. Negara Minus Nurani: Esai-Esai Kritis Kebijakan Publik. Jakarta: PT. Kompas Media Nusantara, 2009.

Muri Yusuf. Metode Penelitian Kuantitatif, Kualitatif, dan Penelitian Gabungan. Jakarta: Kencana, 2014.

Pat & Alexander David. The Lion Handbook to the Bible. England: Lion Publishing, 1999.

Raymond Brown. The Message of Deuteronow. England: Intervaristy Press, 1993.

Tantiono dan Paulus T. “‘KEKERASAN DALAM KITAB SUCI: Dikehendaki dan Di-amin-i Allah?’” LOGOS, Jurnal Filsafat-Teologi 1, no. 1 (Juni 2002). https://core.ac.uk/reader/267033020.

Tri Haryanta Tri dan Eko Sujatmiko. Kamus Sosiologi. Jakarta: Aksara Sinergi Media, 2012.

Victoria Neufeldt. Webster’s New World College Dictionary. New York: A Simon & Schuster Macmillan Company, 1988.

Walter Brueggeman. Teologi PL: Kesaksian, Tangkisan, Pembelaan. Maumere: Penerbit Ledalero, 2009.

W.R.F Browning. Kamus Alkitab. Jakarta: BPK Gunung Mulia, 2007.

MANIFESTASI KASIH DAN KEADILAN ALLAH: KAJIAN ETIS-TEOLOGIS TENTANG KEKERASAN

Abstract

Downloads

References

Most read articles by the same author(s)