Antara Selfie Dan Selfless: Sebuah Tinjauan Teologis Terhadap Tren Instagram

  • Yudi Jatmiko Bukit Batok Presbyterian Church, Singapore
Keywords: Instagram, Philoselie, Theoselfless, Self-Image, God’s Image

Abstract

The emergence of Instagram has indisputably made the world full of pictures. Messages that are generally dominated by words have turned into a collection of colorful pictures on Instagram. Pictures have brought a world that is beyond words. On the other hand, many experts observe the destructive sides of Instagram. The pictures that are initially meant to reveal beauty have transformed into a means of self-fulfillment. Pictures have turned into a context where the self has become the center of the message and the world. In the Christian faith, this is fatal! A self-centered life is contradictory to the Christian nature as God’s image, which basically must center life on God. The question begs to answer: how should Christian respond to Instagram? This is the focus of the research. To answer the question above, using the methodology of phenomenology approach and literary research, I will explain the history and impacts of Instagram. After that, I will analyze it from the perspective of the Christian faith, especially those that are related to the philosophy undergirding Instagram. Finally, I believe Instagram is not evil per se. However, appropriate responses are needed to bring forth a clearer God’s image in the world that is full of pictures.

  Abstract View: 548, pdf Download: 422

Downloads

Download data is not yet available.

Author Biography

Yudi Jatmiko, Bukit Batok Presbyterian Church, Singapore

Pemimpin Gereja Presbyterian Bukit Batok, Singapura

References

Alper, Meryl. “War on Instagram: Framing Conflict Photojournalism with Mobile Photography Apps.” New Media & Society 16, no. 8 (2014): 1233–48. https://doi.org/https://doi.org/10.1177%2F1461444813504265.

Anderson, Charles A., and Michael J. Sleasman. “Putting It into Practice: Weddings for Everyday Theologians.” In Everyday Theology, edited by Kevin J. Vanhoozer, Charles A. Anderson, and Michael J. Sleasman, 229–44. Grand Rapids, MI: Baker, 2007.

Arendt, Florian. “Suicide on Instagram–Content Analysis of a German Suicide-Related Hashtag.” Crisis: The Journal of Crisis Intervention and Suicide Prevention 40, no. 1 (2018): 36–41. https://doi.org/https://doi.org/10.1027/0227-5910/a000529.

Bue, Amelia C Couture. “The Looking Glass Selfie: Instagram Use Frequency Predicts Visual Attention to High-Anxiety Body Regions in Young Women.” Computers in Human Behavior 108 (2020): 106329. https://doi.org/https://doi.org/10.1016/j.chb.2020.106329.

Carson, D. A. Christ and Culture Revisited. Nottingham: Apollos, 2008.

Chafkin, Christine Lagorio. “Kevin Systrom and Mike Krieger, Founders of Instagram.” Inc, 2012. http://www.inc.com/30under30/2011/profile-kevin-systrom-mike-krieger-founders-instagram.html.

Danandjaja, James. “Metode Penelitian Kepustakaan.” Antropologi Indonesia, no. 52 (2014): 82–92. https://doi.org/10.7454/ai.v0i52.3318.

Desreumaux, Geoff. “The Complete History of Instagram.” WERSM, 2014. https://wersm.com/the-complete-history-of-instagram/.

Dudás, Endre. “Instagram Mania – Personal Safety and Privacy Challenged By A Social Network.” SECURITY AS THE PURPOSE OF LAW, 2015, 44–49. https://www.tf.vu.lt/wp-content/uploads/2016/10/Conference_papers_Security-as-the-Purpose-of-Law_2015.pdf#page=44.

Fallon, Kris. “Streams of the Self: The Instagram Feed as Narrative Autobiography.” In Proceedings of the Interactive Narratives, New Media & Social Engagement International Conference, 1:54–60, 2014. https://www.academia.edu/8967603/Interactive_Narratives_New_Media_and_Social_Engagement.

Giannoulakis, Stamatios, and Nicolas Tsapatsoulis. “Evaluating the Descriptive Power of Instagram Hastags.” Journal of Innovation in Digital Ecosystems 3, no. 2 (2016): 114–29. https://doi.org/https://doi.org/10.1016/j.jides.2016.10.001.

Hannas, Hannas, and Rinawaty Rinawaty. “Menerapkan Model Penginjilan Pada Masa Kini.” KURIOS (Jurnal Teologi Dan Pendidikan Agama Kristen) 5, no. 2 (2019): 175–89. https://doi.org/https://doi.org/10.30995/kur.v5i2.118.

Hesselgrave, David J. Communicating Christ Cross-Culturally. Grand Rapids, MI: Zondervan, 1991.

Hoekema, Anthony A. Created in God’s Image. Grand Rapids, MI: Wm. B. Eerdmans Publishing, 1994.

Hu, Yuheng, Lydia Manikonda, and Subbarao Kambhampati. “What We Instagram: A First Analysis of Instagram Photo Content and User Types.” In Proceedings of the International AAAI Conference on Web and Social Media, 8:595–98, 2014. https://doi.org/https://ojs.aaai.org/index.php/ICWSM/article/view/14578.

Jiang, Shaohai, and Annabel Ngien. “The Effects of Instagram Use, Social Comparison, and Self-Esteem on Social Anxiety: A Survey Study in Singapore.” Social Media+ Society 6, no. 2 (2020): 1–10. https://doi.org/https://doi.org/10.1177%2F2056305120912488.

Kim, Bumsoo, and Yonghwan Kim. “Facebook versus Instagram: How Perceived Gratifications and Technological Attributes Are Related to the Change in Social Media Usage.” The Social Science Journal 56, no. 2 (n.d.): 156–67. https://doi.org/https://doi.org/10.1016/j.soscij.2018.10.002.

Kim, Seungbae, Jinyoung Han, Seunghyun Yoo, and Mario Gerla. “How Are Social Influencers Connected in Instagram?” In International Conference on Social Informatics, 257–64. Springer, 2017. https://doi.org/https://doi.org/10.1007/978-3-319-67256-4_20.

Lee, Eunji, Jung-Ah Lee, Jang Ho Moon, and Yongjun Sung. “Pictures Speaks Louder than Words: Motivations for Using Instagram.” Cyberpsychology, Behavior, and Social Networking 18, no. 9 (2015): 552–56. https://doi.org/https://doi.org/10.1089/cyber.2015.0157.

Lewis, C. S. Christian Reflections. Grand Rapids, MI: Eerdmans, 1967.

Luqyana, Wanda Athira, Imam Cholissodin, and Rizal Setya Perdana. “Analisis Sentimen Cyberbullying Pada Komentar Instagram Dengan Metode Klasifikasi Support Vector Machine.” Jurnal Pengembangan Teknologi Informasi Dan Ilmu Komputer E-ISSN 2, no. 11 (2018): 4704–13.

Maston, Jason. “Christ or Adam: The Ground for Understanding Humanity.” Journal of Theological Interpretation 11, no. 2 (2017): 277–93.

Moore, T. M. Culture Matters: A Call for Consensus on Christian Cultural Engagement. Grand Rapids, MI: Brazos, 2007.

Murphy, Diana. “Instagram: How It’s Changing the World of Photography.” HUFFPOST, 2015. http://www.huffingtonpost.com/diana-murphy/instagram-changing-percep_b_6727100.html.

Pittman, Matthew, and Brandon Reich. “Social Media and Loneliness: Why An Instagram Picture May Be Worth More Than A Thousand Twitter Words.” Computers in Human Behavior 62 (2016): 155–67. https://doi.org/https://doi.org/10.1016/j.chb.2016.03.084.

Poland, Larry W. “Christ and Culture: The Christian and the Media.” In God and Culture, 254–74. Grand Rapids, MI: Eerdmans, 1993.

Pratiwi, Erni Dwi. “Faktor Yang Mempengaruhi Niat Menggunakan Instagram Dengan The Theory of Reasoned Action Menggunakan Amos 21.” Jurnal Teknik Komputer 2, no. 1 (2016): 68–77.

Pratt, Jr., Richard L. Designed for Dignity. Phillipsburg: P&R, 2000.

Senft, Theresa M, and Nancy K Baym. “What Does the Selfie Say? Investigating a Global Phenomenon.” International Journal of Communication 9 (2015): 1588–1606. https://doi.org/https://ijoc.org/index.php/ijoc/article/view/4067/1387.

Serafinelli, Elisa. “Analysis of Photo Sharing and Visual Social Relationship: Instagram as a Case Study.” Photographies 10, no. 1 (2017): 91–111. https://doi.org/https://doi.org/10.1080/17540763.2016.1258657.

Siahaan, Harls Evan R. “Aktualisasi Pelayanan Karunia Di Era Digital.” EPIGRAPHE: Jurnal Teologi Dan Pelayanan Kristiani 1, no. 1 (2018): 23–38. https://doi.org/http://dx.doi.org/10.33991/epigraphe.v1i1.7.

Souza, Flávio, Diego de Las Casas, Vinícius Flores, SunBum Youn, Meeyoung Cha, Daniele Quercia, and Virgílio Almeida. “Dawn on the Selfie Era: The Whos, Wheres, and Hows of the Selfies on Instagram.” In Proceedings of the 2015 ACM on Conference on Online Social Networks, 221–31, 2015. https://doi.org/https://doi.org/10.1145/2817946.2817948.

Sproul, R. C. Grace Unknown: The Heart of Reformed Theology. Grand Rapids, MI: Baker, 1997.

Tankovska, H. “Distribution of Instagram Users Worldwide as of October 2020, by Age Group.” Statista, 2021. https://www.statista.com/statistics/325587/instagram-global-age-group/#:~:text=With over 1 billion monthly,95 million Instagram users each. .

Thelander, Åsa, and Cecilia Cassinger. “Brand New Images? Implication of Instagram Photography for Place Branding.” Media and Communication 5, no. 4 (2017): 6–14. https://doi.org/https://doi.org/10.17645/mac.v5i4.1053.

Thomas, Veronica L, Marisol Chavez, Erica N Browne, and Alexandra M Minnis. “Instagram as A Tool for Study Engagement and Community Building among Adolescents: A Social Media Pilot Study.” Digital Health 6 (2020): 1–13. https://doi.org/https://doi.org/10.1177%2F2055207620904548.

Ting, Hiram, Winnie Wong Poh Ming, Ernest Cyril de Run, and Sally Lau Yin Choo. “Beliefs about the Use of Instagram: An Exploratory Study.” International Journal of Business and Innovation 2, no. 2 (2015): 15–31.

Titlow, John Paul. “#Me: Instagram, Narcissim, and the Scourge of the Selfie,” 2013. http://readwrite.com/2013/ 01/31/instagram-selfies-narcissism.

Vanhoozer, Kevin J. “What Is Everyday Theology? How and Why Christians Should Read Culture.” In Everyday Theology, edited by Kevin J. Vanhoozer, Charles A. Anderson, and Michael J. Sleasman, 15–60. Grand Rapids, MI: Baker, 2007.

Veirman, Marijke De, Veroline Cauberghe, and Liselot Hudders. “Marketing through Instagram Influencers: The Impact of Number of Followers and Product Divergence on Brand Attitude.” International Journal of Advertising 36, no. 5 (2017): 798–828. https://doi.org/https://doi.org/10.1080/02650487.2017.1348035.

Widjaja, Fransiskus Irwan, Candra Gunawan Marisi, T Mangiring Tua Togatorop, and Handreas Hartono. “Menstimulasi Praktik Gereja Rumah Di Tengah Pandemi Covid-19.” Kurios (Jurnal Teologi Dan Pendidikan Agama Kristen) 6, no. 1 (2020): 127–39. https://doi.org/https://doi.org/10.30995/kur.v6i1.166.

Wortham, Jenna. “Instagram Video and the Death of Fantasy.” New York Times, 2013. https://bits.blogs.nytimes.com/2013/06/24/digital-diary-instagram-video-and-death-of-fantasy/.

Zed, Mestika. Metode Peneletian Kepustakaan. 2nd ed. Jakarta: Yayasan Obor Indonesia, 2004.

Published
2021-04-30
How to Cite
Jatmiko, Y. (2021). Antara Selfie Dan Selfless: Sebuah Tinjauan Teologis Terhadap Tren Instagram. Manna Rafflesia, 7(2), 369-394. https://doi.org/10.38091/man_raf.v7i2.166
Section
Articles