Manna Rafflesia

PERAN ORANG TUA DALAM MENDIDIK ANAK MENURUT AMSAL 29:15, 17

Nelly — 2025-05-01

A child's success or achievement is influenced by various factorssupporting and inhibiting factors. One of the supporting factors is correct upbringing from parents, although this factor is not the only one, it has a big influence on a child's success. This article specifically aims to provide an understanding and application of the role of parents in educating children based on the book of Proverbs 29:15,17. In fact, parents have a very important role in educating a child's personality because parents are the most important educators for a child's life, especially in getting to know God, and developing the child's abilities and intelligence. By using the exegesis method, namely looking for the original meaning of the book of Proverbs 29:15.27, it can be concluded that the role of parents in educating children is to reprimand, not let it go, give advice, discipline and give warnings.

ANALISA HERMENEUTIK KESEJAJARAN YAKOBUS 5:14 DAN MARKUS 6:13 TENTANG BERDOA DAN PENGOLESAN MINYAK SEBAGAI IMPLEMENTASI PELAYANAN

Tri Endah Astuti — 2025-05-01

The book of James is one of the epistles of Am in the New Testament. There are parallels in the narrative context and purpose told in James 5:14 with Mark 6:13. Based on the results of the literature study, it was found that the research conducted specifically in the context of James 5:14 focused more on the thematic of prayer and the application of oil, without looking at the parallels and hermeneutic analysis. The juxtaposition of these two verses is an interesting thing that this article examines, using a qualitative method based on a hermeneutic exegesis approach, as an implementation in doing ministry. This article finds that there are three important standards in ministry, namely, first, choose the right method of ministry based on biblical references in accordance with the example of Jesus. James recommend this method to the elders of the church, because this is a legacy of ministry that he learned from the example of Jesus; second, the ministry of prayer and the application of oil is only a method that is applied contextually, but ministers must direct the main focus of healing only to Jesus, to avoid the cult of individuals who serve and to the anointing oil; third, the service method of prayer and the application of oil must be carried out by ministers who are specialized to do so, to be ethical and responsible. This article can be a reference for ministers and church leaders, who are engaged in the service of God's people.

HĒ ALĒTHEIA ELEUTHERŌSEI: SEBUAH PEDEKATAN EKSEGETIS TERHADAP INJIL YOHANES 8:31-32

Zulkifli Oddeng — 2025-05-01

The essence of truth in the general conception is always depends on the value of objectivity, coherence, or utility. Specifically in Christianity, truth – which is called Alētheia – is not tied to these values, but is found in Jesus Christ himself. An exegetical approach to the text of the Gospel of John 8:31-32 describes the concept of the liberating Alētheia, namely the condition that is equated with knowing the truth and becoming a disciple of Jesus when someone remains in Jesus and His word. By placing the issue of sin as a crucial context, this liberating concept of truth also triggers a rethinking of the idea of cosmic Christology, especially that proposed by Joas Adiprasetya, who proposed the possibility of actualizing the Alētheia in non-Christian religions.

REFLEKSI TEOLOGIS KERUKUNAN BERDASARKAN MAZMUR 133 DALAM BINGKAI DALIHAN NA TOLU DI TAPANULI UTARA

Hanna Dewi Aritonang — 2025-05-01

This study reveals that the theology of harmony based on Psalm 133 is part of a change in the local wisdom values of the Dalihan Na Tolu philosophy. The purpose of writing this article is to explore the values contained in the Dalihan Na Tolu philosophy as the local wisdom of the Batak Community in an effort to maintain mutualistic, symbiotic and transformative interfaith and fraternal relations in the midst of plural society in North Tapanuli. The research method used is qualitative with an appreciative inquiry approach towards the internalization of Dalihan Na Tolu values that have been implemented by the community in daily life interactions. The results of this research are that the implementation of these philosophical values has been realized in the practice of kinship, equality, balance and tolerance which results in harmonious interactions between religious communities. That is why this study is very important to promote the values contained in Dalihan Na Tolu as social glue in an effort to maintain brotherhood and live out the theology of harmony in the context of religious and cultural pluralism.

HILANGNYA VISI MORAL GEREJA DI ERA PASCAMODERN: STUDI ANALITIS TERHADAP PEMIKIRAN DAVID F. WELLS DAN RELEVANSINYA BAGI PERANAN GEREJA DI INDONESIA

Jamson Siallagan — 2025-05-01

This research, aims to analyze David F. Wells' thoughts about the loss of moral vision in the American evangelical church as a result of postmodern influence. By using descriptive analysis method, it is found that the church which has lost its moral vision is characterized by the existence of a postmodern spirituality which only focuses on subjective experience for self-satisfaction. The church tends to give priority to personality which emphasizes an attractive, alluring, and alluring self-image, without paying attention to virtue-related characters based on God's higher moral law. The writer finds the relevance of Wells's thought for the church in Indonesia so that the church can carry out the role as a moral agent. This relevance includes the church must have the right understanding and attitude towards postmodernism, a strong theological understanding based on the truth of God as the source and center of the church's morals, the formation of the character of the congregation based on God's truth as a standard of ethical behavior, an understanding of true faith as the basis for people's involvement Christianity in society, and good church stewardship to present moral beauty.

KAJIAN BIBLIKA WAHYU 11:1-13: KEDAULATAN ALLAH DALAM MELINDUNGI DAN MEMULIHKAN ORANG PERCAYA DARI PENDERITAAN

Moses Wibowo — 2025-05-01

The rise of radicalism and violence in the name of religion in the digital era has caused suffering and fear, even threatening peaceful religious life. The church, as a community of believers, faces a great challenge in faithfully fulfilling its witness role amidst trials of faith. This research is grounded in the Christian belief that God remains sovereign in protecting and restoring believers in the context of suffering for their faith. The purpose of this study is to examine Revelation 11:1–13 as a biblical-theological foundation that affirms suffering is not a failure of faith, but part of the faithfulness in carrying out the mission of witness in the midst of life’s conflicts. The research method used is qualitative with a biblical interpretation approach through a structural exegesis model. The analysis shows that the two witnesses in Revelation 11 symbolize the church, which is called to proclaim God's truth, even at the risk of suffering. The conclusion affirms that God is not only sovereign eschatologically but also accompanies and restores His people. The novelty of this study lies in the contextual emphasis of Revelation 11:1–13 in responding to the crisis of religious violence and the affirmation that the church is called to be a faithful witness of Christ without retaliating violence with violence.

ANALISIS KATA φίλος DAN ἀγαπάω DALAM YOHANES 15:9-17 SEBAGAI UPAYA MERUMUSKAN TEOLOGI SAHABAT

Stenly Reinal Paparang — 2025-05-01

Conversations about the meaning of friend have a variety of empirically and theoretically based definitions. In the text of John 15:9-17, Jesus presents the context of the identity of friends - φίλος, which is associated with the principle of mutual love - ἀγαπάω. This principle gives room for faith to realize love in pluralistic life. Being a “friend” is a new identity revealed by Jesus, contrasting with the identity of “servant”. The meaning of friend is different from what philosophers and those who have experienced it have expressed. Jesus placed the identity of a friend beyond what is commonly discussed. The new identity denies acts of hostility, hatred and violence. To achieve this goal, an exegetical approach is taken to the relevant texts, tracing various sources and presenting different interpretations, analyzing them to formulate their meaning. The meaning of the word “philos” is very diverse, and is associated with the attitude of “love”. Even in this context, the meaning also extends to the enemies as recommended by God, and based on God's mercy. This is then associated with Jesus who loves sinful man. He also gave a new identity of 'friend. The diversity of meanings of friend and love indicates that in formulating the theology of friends, it creates a dynamic hermeneutical principle. In this effort, the research presents a novelty in the formulation of the theology of companions that emphasizes three things: First, the context of the incarnation connected to redemption as a form of God's love for believers (vv. 9-13). Second, the context of Jesus' election of His people (v. 16). Third, the context of the coherence of love for God that is manifested in the relationship with others (vv. 12, 17). In addition, this study contributes to the attitude of loving one another so that it has a positive impact on pluralistic life, living in peace, love, and competing with each other in doing good.

TANGGUNG JAWAB KEPEMIMPINAN KRISTEN DALAM KONSEP IMAGO DEI DI GEREJA METODIS INJILI SURABAYA DAN MALANG

Mintoni Asmo Tobing — 2025-05-01

The implementation of Christian leadership responsibilities in church organizations tends to imitate a secular leadership style built on a philosophical basis. Indeed, Christian leadership has to be based on biblical principles. Secular leadership shows negative aspects, such as authoritarianism, materialisticism, and conflict management. Therefore, this study aims to provide an understanding of the basis for the implementation of Christian leadership responsibilities based on the imago Dei concept as God's original purpose in creation. In its implementation, humans not only inherit God's attributes but also represent God in leadership responsibilities. This qualitative study used a phenomenological approach. The findings indicate that leadership responsibilities in the Evangelical Methodist Church environment have been implemented but have not been built based on the imago Dei concept. Thus, this study provides a new perspective that leadership built based on the imago Dei concept affects the implementation of leadership responsibilities without any influence of changes in the times.

ROLE MODEL KEPEMIMPINAN YANG EFEKTIF MENURUT SURAT 1 TIMOTIUS 3 DAN IMPLEMENTASI BAGI KEPEMIMPINAN GEREJA DI ERA 5.0

Paulus Kunto Baskoro — 2025-05-01

Leadership is central in God’s church. Whether or not God’s Church develops is an important study in leadership. Leadership becomes a force in making decisions that have a big impact on the progress of God;s church. Problems that arise are often due to the absence of good leadership role models in terms of exemplary life or effectiveness in performance. This results in several things being ineffective in the growth of God’s church. That is why is deemed necessary to examine leadership role models based on 1 Timothy 3 by finding the principles in them. The research method used is a descritiptive qualitative approach. The aim of this research is First, to explain universal leadership studies in the 5.0 era. Second, provide a theological study of leadership role models based on Letter 1 Timothy 3. Third, state the logical implementation for church leaders in the 5.0 era.

THEOLOGY OF NATION’S INTEGRATION FOR MALUKU SOCIETY POST-INDONESIAN INDEPENDENCE REVOLUTION, 1945-1949

Johan Robert Saimima — 2025-05-01

In the era of the independence revolution, 1945-1949, Maluku society was polarized, namely groups of people affiliated with the Partai Timur Besar (PTB) which was against Indonesian independence and the Partai Indonesia Merdeka (PIM) that was pro-independence. This study uses qualitative research with descriptive analysis based on historical research methods, namely: searching for historical sources (heuristics), determining source criticism, carrying out interpretations, and carrying out historical writing (historiography). The research results shows that the PTB group did not support independence and wanted Maluku to be separated from the State of Indonesia. PTB’s wishes were blocked by the pro-Indonesian PIM group. PIM moved to defend Indonesia’s national identity from attacks by PTB loyalists. This political upheaval had an impact on the unity of Indonesian society in Maluku. The people of Maluku who are pro for Indonesian independence are struggling amid pressure from groups against independent Indonesia to ensure that Maluku remains part of the Republic of Indonesia. Then, the theology of nation’s integration based on nationalism perspective becomes an offer for a vision that unites Indonesia’s diverse society, while also being based on humanity and solidarity.

MISI DAN PEMURIDAN KRISTEN GEREJA PANTEKOSTA DI INDONESIA (GPDI) DI SULAWESI UTARA: TANTANGAN ATAU PELUANG DI ERA DIGITAL

Meily Meiny Wagiu — 2025-05-01

This study investigates the mission and discipleship practices of the Indonesian Pentecostal Church (GPdI) in North Sulawesi in the digital age, integrating the local cultural values of Mapalus and the motto “Si Tou Timou Tumou Tou.” Employing a qualitative phenomenological approach, data were collected through in-depth interviews with 12 church leaders and members, participatory observations, and analysis of church policy documents. Four key findings emerged: (1) digital engagement strategies utilizing social media platforms and instant messaging apps to extend ministry outreach; (2) local cultural resonance as a basis for deeper spiritual meaning; (3) strengthening of the church’s spiritual identity through synergies between Pentecostal theology and Minahasan traditions; and (4) the need for the development of online training (e-learning) to facilitate ongoing discipleship. The study’s implications suggest that blending digital technology with local culture enhances discipleship effectiveness while reinforcing church community cohesion. Recommendations include the creation of local wisdom–based e-learning modules and establishing a theologically and technically trained digital ministry team.

MISI KRISTEN DI TENGAH KEMAJEMUKAN AGAMA: TANTANGAN DAN PELUANG UNTUK PERDAMAIAN

Yohanes Kristian Labobar — 2025-05-01

Christian mission in the midst of religious pluralism presents both challenges and opportunities to create peace. The church is called to proclaim the love of Christ to all people regardless of cultural, racial, ethnic and religious differences. In the context of pluralism, the biggest challenge is how to communicate the gospel message without causing conflict with other beliefs. However, this also opens up opportunities to strengthen interfaith dialog and strengthen tolerance. A qualitative method with a literature study approach is used to examine Christian mission in a pluralistic society. The Christian mission to live harmoniously in a religiously plural society is important and meaningful. The church has been wise in positioning itself and carrying out its role. The church has realized that the condition of religious pluralism is very vulnerable and easily triggers conflict. By understanding the insights of exclusivism, inclusivism, and pluralism, as well as the various opinions/thoughts that have been described above, the Church should not be trapped in radical groups but be increasingly wise in positioning itself appropriately and holding fast to biblical truth so that its role is elegant for all.

PENGAJARAN MISI BAGI JEMAAT KRISTEN DI ERA DIGITAL

Sandy Ariawan — 2025-05-01

Missional education for Christian congregations faces new challenges and opportunities in the digital age, characterized by rapid advances in information and communication technologies. This article explores how churches can adapt their mission strategies to capitalize on digital technologies, while addressing the various challenges that arise. The research also addresses various important aspects, including the adaptation of the gospel message for various digital formats, coaching in building and maintaining online faith communities, as well as ethical principles that should be applied in digital interactions. The method used in this research is a literature study. The results show that mission education in the digital age requires adjustments and strategic thinking to optimize the potential of technology and overcome existing challenges, with the ultimate goal of strengthening the spread of the message of Christ and church development in the digital world. The main challenges identified include the limitations of personal interactions that often lack depth in online contexts, as well as security and privacy issues relating to the protection of congregational data and the authenticity of information. In addition, communication ethics and respect for privacy are important factors in ensuring accurate and ethical information dissemination.

RESPONS KRISTEN TERHADAP PERBUDAKAN: PERSPEKTIF MORAL, BIBLIKA, DAN TEOLOGI REFORMED

Roedy Silitonga — 2025-05-01

This article examines Kant's moral philosophy alongside Biblical and theological perspectives on modern slavery as a consequence of human sin and the fall. Using a phenomenological qualitative approach in a literature study, the author analyzes the root causes of slavery—poverty, low education levels, and weak law enforcement—and explores Christian ethical responses rooted in love and justice. The study integrates Kantian morality with Biblical teachings and Reformed theological thought to develop a holistic understanding of morality that bridges ethics and spirituality. The findings emphasize the importance of education, effective law enforcement, and support for marginalized communities as practical measures to combat slavery and human trafficking. This paper highlights the novelty of interdisciplinary dialogue between philosophy and theology in promoting human dignity and social justice.

SABUWA PITATE DALAM PANTEKOSTALISME MEMBENTUK IDENTITAS KOMUNITAS PANTEKOSTA DI KABUPATEN MINAHASA TENGGARA.

Ridwan Arke Rokot — 2025-05-01

This study describes, analyses, reflects and interprets the concept and praxis of Pentecostalism religiosity inspired by the philosophy of sabuwa pitate in traditional cultural architecture in the pioneer community of Pentecostal GPdI in Southeast Minahasa. Using a narrative qualitative method, data were collected through participatory observation, in-depth interviews, and documentation. The findings show the integration of Pentecostal teaching values with Minahasa local wisdom, the experience of the Holy Spirit, and worship practices that emphasise togetherness and kinship. This research will make an important contribution in understanding and developing the concept and praxis of Pentecostalism religiosity, the constructive approach between religious and cultural values, and the elaboration of the application of these values in Christian education and community life. Therefore, the conclusion and novelty of this research emphasise that the integration of Pentecostalism and Sabuwa Pitate values has great potential to encourage inclusive and sustainable social transformation. GPdI, the government, and the community need to work together to realise this. GPdI can be a catalyst for change through relevant programmes, the government can integrate religious values in public policy, and the community can play an active role as agents of change. This research opens up opportunities for the development of science and public policies that are more in favour of the community.

KECERDASAN SPIRITUAL BAGI KEHIDUPAN ORANG KRISTEN MASA KINI : SUATU KAJIAN BIBLIKA

Supriadi Oet — 2025-05-01

This article explores the importance of spiritual intelligence in the life of Christians in the modern era. Spiritual intelligence, which includes self-awareness, the meaning of life, and the relationship with God, has an important role in guiding individuals through life's challenges and giving deeper meaning to their existence. In the context of an increasingly complex and materialistic society, spiritual intelligence helps Christians to live with integrity, live the teachings of Christ, and strengthen their relationships with God and others. This article highlights various aspects of spiritual intelligence and how its application can improve the quality of life, provide inner peace, and build a strong and harmonious faith community. This research also underlines the importance of education and self-reflection in developing true spiritual intelligence. The crisis of spiritual identity due to the dominance of materialistic values and moral relativism as well as the lack of understanding of the concept of spiritual intelligence (SQ) in the context of Christianity. Through qualitative research methods, the author gives a persuasive exposition in finding the important role of spiritual intelligence for the lives of Christians today. Without neglecting the presence of intellectual and emotional intelligence. This writing provides an understanding of Spiritual intelligence as a major contribution to intellectual and emotional intelligence in the lives of today's Christians. The ultimate goal of writing is not only as an information about spiritual intelligence. But it is more to direct the right perspective so that today's Christians can maximise spiritual intelligence in today's life.

KAJIAN TEOLOGIS TERHADAP PRAKTIK BUNUH DIRI

Adi Putra — 2025-05-01

This research examines the phenomenon of suicide that is rampant in society. As Christians, it is necessary to study it in order to find the right formula to be conveyed to the congregation as a pastoral reference to prevent the massive practice of suicide in the church. By using qualitative research methods, especially literature review, the following conclusions were found. The practice of suicide is a practice that is not desired by God. Or in other words, this act is carried out according to the desires of the human heart and will, thus rejecting God's sovereignty in human life. That is why every Christian is not allowed to do this practice.